Monday, March 24, 2008
Sidewalk
Sidewalk (1999)
By Mitchell Duneier
Synopsis: This book is an examination of the "invisible social structure of the sidewalk," which asks how the various street vendors, etc "live in a moral order" in "the face of exclusions and stigmatization on the basis of race and class," and wonders how "their acts intersect with a city's mechanisms to regulate its public spaces" (9). Book is based-on first-person ethnographic research conducted from 1996-97 (and a bit from 1998-99), which included participant observation on the sidewalks of certain Greenwich Village streets, following the street economy of many unhoused or marginally-housed Black street vendors who sell recycled magazines and books fished from the trash. Hakin Hasan was the main street vendor Duneier focused on. The book is divided into five sections: Part One: The Informal Life of the Sidewalk, Part Two: New uses of the Sidewalks, Part Three: The Limits of Informal Social Control; Part Four: Regulating the People Who Work the Streets, Part Five: The Construction of Decency. This book draws largely from Jane Jacobs and her discussion of the importance of "public characters." It also argues that sidewalk space allows struggling people "to engage in legal entrepreneurial activity that helps them maintain respect for others and for themselves" (179). Refers to Zimbardo's "broken windows" study and says that physical disorder shouldn't necessarily be equated with social disorder. What is the social disorder equivalent of a broken window, and how do we know when people are really broken rather than actually on their way up? Just because people are forced to do everything in public (i.e. "use the bathroom"), doesn't mean people are actually less decent than those who don't have to.
Interacts With:
Jane Jacobs, Edge City (could a community like this ever thrive in an Edge City? Don't think so. Couldn't really "thrive" in any non-walking city)
I guess a criticism of this book is that the author may have gotten too close to his subjects - i.e. was not "tough" enough on them. In that way, this book can be a good example of methodological questions, though personally I think the author was fair enough. It's true he didn't really adequately deal with gender issues, but I think that's a minor point.
Seems to say that capitalism is a noble effort. See, at least these guys were trying to act like respectable capitalists.
Labels:
capitalism,
class,
cultural geography,
public culture,
public space,
race
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